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Judgment Day E-mails

By Andrew V. Ste. Marie


Have you ever received one of those “Judgment Day” e-mails? In various versions, some type of a “Judgment Day” scene depiction is sent around on e-mail and even used in tracts for evangelism. Below is a summary of what most of these scenes try to portray:


“I died and went to judgment. The Judge sat at the bench and listened as I explained that I had lived a good life and had not done anything really bad, so I should go to Heaven. The Prosecuting Attorney, Satan, came to the witness stand and began to read off my sins. I felt worse and worse as he read from the enormous book in front of him. The Judge looked at me and said, ‘Are these charges true?’ ‘Yes,’ I replied.
“Then up came the Defense Attorney. He said He had died to pay for my sins and so I could not go to Hell, since I had trusted in Him. ‘Innocent of all charges,’ the Judge said. ‘Case closed.’”


I have no problem with arousing people to think of the Judgment, but this type of story only lightens the seriousness of Judgment Day rather than promoting serious reflection. (This is particularly so in versions which have Jesus saying “Hi Dad!” to the Father.) Moreover, it contains Scriptural errors as well.
Did you know that the Father will NOT be the Judge on Judgment Day? In John 5:22-23, Jesus said,


“For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father.”


Jesus is going to be the Judge on Judgment Day! When you die and face God, you will not be hiding behind Jesus; He will be the Judge. Another fact worthy of consideration is the basis on which men will be judged. Many ideas have been proposed over the years: faithful church attendance, obedience to the church, doing good things for others, being a “good person,” or – as this story proposes – simply trusting in Christ. But what does Jesus say about what basis men will be judged on?


“And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:47-48).


Men will be judged on the basis of Jesus’ Words. It is wise to be thoroughly acquainted with what Jesus Himself said while He was on Earth so that we can live by His teachings and not be condemned on Judgment Day.


Originally published in The Witness, May 2012.

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The Sermon on the Mount

From the Gospel of Matthew, chapters 5-7


And seeing the multitudes, he [Jesus Christ] went up into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying,


Blessed are the poor in spirit: for theirs is the kingdom of heaven.  Blessed are they that mourn: for they shall be comforted.  Blessed are the meek: for they shall inherit the earth.  Blessed are they which do hunger and thirst after righteousness: for they shall be filled.  Blessed are the merciful: for they shall obtain mercy.  Blessed are the pure in heart: for they shall see God.  Blessed are the peacemakers: for they shall be called the children of God.  Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.  Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.  Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.


Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted?  it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.  Ye are the light of the world.  A city that is set on an hill cannot be hid.  Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.  Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.  Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.  For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.  Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.  For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.


Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.  Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.  Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.  Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.


Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.  And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.  And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.


It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:  But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.


Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:  But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.  Neither shalt thou swear by thy head, because thou canst not make one hair white or black.  But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.


Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.  And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.  And whosoever shall compel thee to go a mile, go with him twain.  Give to him that asketh thee, and from him that would borrow of thee turn not thou away.


Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.  But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.  For if ye love them which love you, what reward have ye?  do not even the publicans the same?  And if ye salute your brethren only, what do ye more than others?  do not even the publicans so?  Be ye therefore perfect, even as your Father which is in heaven is perfect.


Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.  Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men.  Verily I say unto you, They have their reward.  But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.



And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.  Verily I say unto you, They have their reward.  But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.  But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.  Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.  After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.  Thy kingdom come.  Thy will be done in earth, as it is in heaven.  Give us this day our daily bread.  And forgive us our debts, as we forgive our debtors.  And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever.  Amen.  For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.


Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast.  Verily I say unto you, They have their reward.  But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.  Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also.  The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.  But if thine eye be evil, thy whole body shall be full of darkness.  If therefore the light that is in thee be darkness, how great is that darkness!  No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.


Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?  Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them.  Are ye not much better than they?  Which of you by taking thought can add one cubit unto his stature?  And why take ye thought for raiment?  Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.  Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?  Therefore take no thought, saying, What shall we eat?  or, What shall we drink?  or, Wherewithal shall we be clothed?  (For after all these things do the Gentiles seek: ) for your heavenly Father knoweth that ye have need of all these things.  But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.  Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself.  Sufficient unto the day is the evil thereof.


Judge not, that ye be not judged.  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.  And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?  Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?  Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.  Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.


Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.  Or what man is there of you, whom if his son ask bread, will he give him a stone?  Or if he ask a fish, will he give him a serpent?  If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?



Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.  Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.


Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.  Ye shall know them by their fruits.  Do men gather grapes of thorns, or figs of thistles?  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.  Wherefore by their fruits ye shall know them.



Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name?  and in thy name have cast out devils?  and in thy name done many wonderful works?  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.


Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.  And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.


And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: For he taught them as one having authority, and not as the scribes.

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Judgment Day is Not a Theology Test

By Dean Taylor

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (2 Co. 5:10)

What’s the boldest example of evangelism that you have ever seen? For me, it was when I was fresh out of anesthesia school. I was working in a hospital that employed a lot of foreign medical students and residents. Because of all the students, the operating rooms there were usually bustling with all kinds of people—not just the surgeons and their residents, but the X-ray people had their trainees, the scrub techs had their trainees, the lab techs had theirs, etc … I guess you get the idea—the operating rooms were packed!

Well, it had been one of my first days on the job there in this teaching hospital. I was just about to administer the anesthesia to put my patient to sleep when he looked up at me and said, “Is this it? Am I going out now?”

I told him, “Yes, I am about to start the anesthesia.”

Then he said “Before you do, I want to talk to the main surgeon who will be doing my surgery. I have a question for him.”

I told the residents nearby, and they quickly ran up to the head of the bed and said that they could answer any questions that he had.

He asked, “Thank you, but are you the main surgeon?”

The resident told him he was not the main surgeon—that the main surgeon was in his office and would be coming out soon—but that it would actually be a while before he would get there.

But the man insisted, “I want to talk to him … I must ask him a question.”

After trying a few more times, the resident finally gave up and called for the chief surgeon. He was in his office, which was about 10 minutes away.

As we waited there, I guess we all just figured that this guy simply needed a little reassurance about his surgery. As I recall, I think it was a knee surgery of some kind. I think we all just assumed that he wanted to hear which leg they were planning to operate on—straight from the chief surgeon’s mouth.
As time crept by, we each tried to ask him if we could help him with his question. But he was still insistent—he would speak to the head surgeon. It seemed like a long time; but finally, after about 10 long minutes, in rushed the chief surgeon to hear “the question.”

Now, allow me to describe some of the details of this scene. This patient was lying down on his back on an operating table, with nothing on but a surgical gown. Surrounding him are the surgical techs (who help with the surgery), residents (who also help), x-ray techs, a few drug salesmen, and standing at the head of the bed were me and a Hindu anesthesiologist from India. In my hand was the anesthetic agent needed to put him to sleep.

As the chief surgeon came around to the head of the bed, the man looked up, pointed his finger at him, and asked “Are you the main surgeon?”

“Yes, I am sir. How may I help you?”

“I have a question for you.”

“Yes sir, what is it?”

The whole room was dead silent as all waited in suspense to hear what “the question” would be.

And then, right there—flat on his back on the operating table—with his finger pointing up at the surgeon, he asked the question, “If you were to die tonight, and you had to appear before God, and He asked you why He should let you in—what would you say?”

The surgeon was speechless … I was speechless … the whole room was speechless! We all just sat there in complete silence! It was one of those attention-grabbing, potentially defining moments, when the silence seemed almost deafening. Then suddenly we were riveted out of the moment by a joke cracked by the Hindu anesthesiologist: “He would say that he took care of you, so then God would let him in!” Everyone had a good laugh and the surgery began.

Well, I’m still impressed with that scene today. However, while I believe that this is a good question to get someone thinking, I have to wonder if this line of thinking is completely biblical. Of course, the right answer to the question from a solid, born-again believer should be something like, “I trust in nothing but the atoning blood of Jesus Christ. I put my faith in Him, alone. He is all my righteousness and all my salvation.” Good answer, right? I certainly think so.

But … who said there was going to be an oral exam on Judgment Day? From what I read in Scripture, Judgment Day will be based on the reality of my life here on earth. On that day, it will be revealed whether I lived my life by grace through faith, or not. Quoting a creed or a theological doctrine will be irrelevant.

It is surprising how regularly this “theology test” scene gets brought up in our thoughts and sermons. I admit, the whole idea is very attractive: Learn the right answers with sincerity and be ready to give them to anyone who asks. So, theoretically, when we get to Judgment Day, instead of worrying about a bunch of do’s and don’ts (or rather did’s and didn’ts), we simply answer the big theological questions and then walk right on in.

The only problem with this idea is that the Scriptures never mention this scene anywhere. From every indication given to us, on Judgment Day the time for theological answers will be over. Any talking on our part seems to be merely rendering an account of what we did or what we said. The Bible simply describes Jesus judging us based on the reality of our life—not a theology test.

Judged by works?

Paul said in some pretty clear words that everyone will stand before the judgment seat of Christ. To the Church of Corinth he wrote, “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” (2 Co. 5:10) Modern Christianity is very quick these days to explain away the whole idea of a Judgment Day—especially for the Christian. But to do so really twists the Scriptures. Jesus repeatedly taught through the Gospels the need for genuine conversions. The theme “You will know them by their fruits” resonates through almost every other chapter. Every picture Jesus gave of a judgment day was inextricably connected to what grace actually did in a believer’s life. A Christianity based solely on mental assent and verbal profession was firmly condemned: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.”[1]

Saved by works?

Does all this mean that we come to Christ through our works? Not at all. When Jesus was asked “What shall we do, that we might work the works of God?” Jesus answered, “This is the work of God, that ye believe on him whom he hath sent.” We cannot save ourselves. The only way to come to Christ is to believe—by faith. However, when this truly happens, the Bible says that we actually change. A few verses down from his sobering statement about Judgment Day, Paul said: “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”[2] In other words, when someone—through grace—became a follower of Christ, they actually followed Christ; it’s that simple. As Paul said in the letter to the Ephesians: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”[3]

James shared the same thoughts when he said “I will show you my faith by my works.”[4] Put simply, James said that the grace-motivated works that Christ performs in and through us are the evidence of our faith. James was asking, “Is your faith real or not?” To James, reciting a creed or a list of theological truths was not evidence. As a matter of fact, James compared a faith that exists only in the mind to the faith that demons have! “You believe that there is one God. You do well. Even the demons believe—and tremble! But do you want to know, O foolish man, that faith without works is dead?”[5] Our faith—is it real or is it not? Our faith-motivated works are the evidence now—and they will be the evidence on Judgment Day as well.

Modern corruption

Like so many other controversial subjects, I have found that when reading books just a few hundred years back, it is amazing to find that preachers on many sides of the theological spectrum are in agreement on this topic. Spurgeon, in his sermon The Great Assize, preached:

“Ask ye now, who is it, or who ARE THEY THAT WILL HAVE TO APPEAR BEFORE THE THRONE OF JUDGMENT? The answer is plain; it admits of no exemption: “We must all appear before the judgment seat of Christ.” This is very decisive, if there were no other text. We must all appear; that is to say, every one of the human race. We must all appear. And that the godly will not be exempted from this appearance is very clear, for the apostle here is speaking to Christians. He says, ‘We walk by faith, not by sight. We are confident. We labor.’ and so on; and then he puts it, ‘We must all appear.’ So that, beyond all others, it is certain that all Christians must appear there. The text is quite conclusive upon that point. And if we had not that text, we have the passage in Matthew, which we have read, in which the sheep are summoned there as certainly as are the goats; and the passage in the Revelation, where all the dead are judged according to the things which are written in the books. They are all there.”

John Wesley, in his sermon also called The Great Assize, said:

“Had all men a deep sense of this [Judgment Day], how effectually would it secure the interests of society! For what more forcible motive can be conceived to the practice of genuine morality? To a steady pursuit of solid virtue? A uniform walking in justice, mercy, and truth? What could strengthen our hands in all that is good, and deter us from all evil, like a strong conviction of this, “The Judge stands at the door;” and we are shortly to stand before him?”

Saved by grace—evidenced by works

Speaking on the topic of judgment by works, I thought John Piper put it well when he said, in a sermon preached back in 1980:

“It is by grace we are saved through faith; not of ourselves, it is the gift of God. But the heart that is full of faith will overflow in attitudes and actions very different from those which flow from unbelief. Therefore, our deeds will testify truly to the genuineness or absence of faith, and it is not inconsistent for God to judge us according to our works. But we must understand that this judgment according to works does not mean we earn our salvation. Our deeds do not earn, they exhibit our salvation. Our deeds are not the merit of our righteousness, they are the mark of our new life in Christ. Our deeds are not sufficient to deserve God’s favor, but they do demonstrate our faith. Please keep that distinction clear in your mind regarding our attitudes and actions: they do not earn, they exhibit; they do not merit, they mark; they do not deserve, they demonstrate. And therefore, “God will render to every man according to his deeds,” including Christians.”[6]

I like that statement: “they do not earn, they exhibit; they do not merit, they mark; they do not deserve, they demonstrate.” That statement makes you think … if salvation is by faith, and the evidence of that faith is works, then faith must be a lot more than mere theology! Faith must be visible, real, and powerful!

Send your sins ahead of you

In the last chapter of the Bible Jesus lets us know that on Judgment Day it will be too late to change. “He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still. And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.” (Re. 22:12)

Now is the time we can make an eternal difference. Paul told his young disciple Timothy that, “Some men’s sins are open beforehand, going before to judgment; and some men they follow after.”[7] Likewise, John wrote in his letter to the churches, “And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins.”[8] According to the apostles, on Judgment Day the “reality” of whether we confessed and repented of our sins and brought them to Christ will determine whether we will meet Christ as an Advocate or as a Judge. If we repent and bring our sins to Jesus now, He has promised that He will forgive them and even blot them out![9] If we refuse to open up our sins beforehand and “send them on ahead of us to judgment” as Paul put it, then we await a fearful judgment.

Sins of omission

After the Apostle John gave us this beautiful truth about how to deal with sins in our past, he also reminded us how genuine sin-washed souls will act: “And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.” What a blessing: in Christ we are forgiven—free—and faithful!

So … if you were to die tonight and you were to appear before God, what would you say? The answer is that you would say nothing except to render an account of your life. The bottom line will be whether you were genuinely saved by grace through faith while here on earth—or—whether you were not. On that day you will bow to Jesus, either as your Advocate[10] or Judge.[11]

“Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.” (Jude 1:24-25) ~

[1] Mt. 7:21
[2] 2 Co. 5:17
[3] Ep. 2:8-10
[4] Ja. 2:18
[5] Ja. 2:19
[6] August 31, 1980 (Morning) Bethlehem Baptist Church. (Emphasis mine) It should be noted that some of Piper’s other teachings take the punch out of what he says here.
[7] I Ti. 5:24
[8] I Jn. 2:1-2
[9] Is. 43:25; He. 8:12
[10] “Seeing he ever liveth to make intercession for them.” (He. 7:25, and see also 1 Jn. 2:1)
[11] “The Father judgeth no man, but hath committed all judgment unto the Son.” (Jn. 5:22)

Judgment Day Theology Test

1. According to Jesus, how can we do the “works of God?”[1]
a. Try very hard
b. Martyrdom
c. Believe on the Sent One
2. According to Jesus, if a person really “believes,” he will:[2]
a. Buy a Christian T-shirt
b. Learn the answers to important theological questions
c. Bear fruit that is evidenced by good works
3. According to Jesus, Judgment Day will be based on:[3]
a. Words we tell the Judge
b. Works
c. Good intentions
4. According to a literal interpretation of the words of Jesus in Matthew 25, if a person spends his whole life making a profession of Christ, all the while considering himself a Christian, but had no concern to feed the poor, clothe the naked, receive a stranger, or visit a prisoner; on Judgment Day that person will:[4]
a. Lose a reward
b. Have his crown taken away
c. Be thankful that he didn’t try to earn his own salvation
d. Go into everlasting fire, prepared for the devil and his angels
5. Things specifically mentioned by Jesus that we would be judged by on Judgment Day:[5]
a. Saying the “sinner’s prayer”
b. Church membership
c. Baptism
d. Feeding the poor
6. According to Jesus, if a person professes Jesus with his mouth, even calling Him “Lord,” but his life isn’t really changed, on Judgment Day that person is:[6]
a. Lost
b. Saved
[1] (C) Jn. 6:28
[2] (C) Mt. 7:15-27
[3] (B) Re. 22:12. See also Ro. 14:10, 2 Co. 5:10 (To name a few). This includes how we talked on earth: Mt. 12:35-37
[4] (D) Mt. 25:31-46
[5] (D) Mt. 25:31-46
[6] (A) Mt. 7:15-27

Originally published in The Heartbeat of the Remnant (January/February 2010), 400 W. Main Street Ste. 1, Ephrata, PA 17522.